Last week we started looking at the theme of justice and the nature of humanity. There we took up the theme that God is a just God who is not indifferent to injustice and calls us to account for the things we do and the things we do not do. We also noted that the biblical concept of a just God did not see God's application of justice as either harsh or cruel. Rather God's justice is tempered by love, mercy and kindness. If the biblical testimony describes God as a just God then what does that mean when we come to consider the nature or state of the human person? What type of person does such a God create?
The two Genesis creation stories (Genesis 1-2:3 & Genesis 2:4-25) have had great scrutiny in recent decades, with some believing they are simply mythical stories that portray theological and anthropological truths, whilst others believe that the stories should be taken literally.
Though some see the scientific evolutionary theory approach as more reliable, it too has come under great scrutiny with serious questioning of the objective claims of scientific positivism. I like the view expressed in Job where God asks Job whether he had been there when God had laid the foundations of the earth. The answer: NO!
We cannot, however, simply take an agnostic view of this issue; as what we believe about the beginnings of the world and humanity affect how we live our life and how we treat other people and God. The biblical testimony notes four things about human beings that are important to how we treat others:
Thus men and women were created with the power to think, to choose, and to worship and commune with God. SIN has perverted these capacities, but they are still apparent in the nature of men and women.
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